Category Archives: Non Muslims

Muslims – What does the Qur’an say about Isa (Jesus)?

Over 1400 years ago, Muhammad (Mohammed) was born in Arabia. His father Abdullah was of the tribe of Qureyshi, and died before Muhammad was born.

As a lad, Muhammad traveled to Syria with his uncle on merchant caravans. Years later, he made the same journey while working for a wealthy widow named Khadijah. He later married her and, even though he was 15 years younger than she was, they had a good marriage.

Muhammad soon gained rank among the notables of Mecca. The Meccans claimed to be descendants of Abraham (Ibrahim).

As one who abhorred evil, Muhammad detested those who disobeyed the Scriptures. He was familiar with the teachings of the Jewish and Christian holy book the Bible (perhaps in reading it himself, if he was literate, or in learning of it through oral means via storytelling). He was very upset with the hypocrisy among the people: the idol worship, and anything dishonoring to God was very revolting to Him. He believed that Allah had revealed the Torah and the gospels (the Injil).
“ALLAH is HE besides Whom there is none worthy of worship, the Living, the Self-Subsisting and All-Sustaining. HE has sent down to thee the Book containing the truth and fulfilling that which precedes it; and HE has sent down the Torah (Law of Moses) and the Gospel (of Jesus) before this, as a guidance to the people; and HE has sent down the Discrimination (judgement between right and wrong).”—Qur’an, Surah 3:3-4
One who was greatly respected by Muhammad was Abraham (Ibrahim), whom he called an upright and righteous man.

“Abraham was indeed a paragon of virtue, obedient to ALLAH, ever inclined to HIM, and he was not of those who set up equals with ALLAH; Ever grateful for HIS favours: HE chose him and guided him to a straight path. And WE bestowed on him good in this world, and in the Hereafter he will surely be among the righteous. And now WE have sent revelation to thee, enjoining, ‘Follow the way of Abraham who was ever inclined to ALLAH and was not of those who set up equals to HIM.'”—Qur’an, Surah 16:121-124
Abraham was also looked upon as one who fulfilled God’s commands:

“And remember when his Lord tried Abraham with certain commandments which he fulfilled, HE said, ‘I will make thee a leader of men.’ Abraham asked, ‘And from among my offspring?’ God said, ‘MY covenant does not embrace the transgressors.'”—Qur’an, Surah 2:125
Muhammad also had great understanding of the scriptures and faith in the angels who told Zechariah he would have a son (as in Luke 1:18, 57-60).

“So her Lord accepted her with gracious acceptance and caused her to grow an excellent growth and made Zachariah her guardian. Whenever Zachariah visited her in the chamber, he found with her provisions. He said, ‘O Mary whence hast thou this ?’ She replied, ‘It is from ALLAH.’ Surely ALLAH gives to whomsoever HE pleases without measure.
Then and there did Zachariah pray to his Lord, saying, ‘My Lord grant me from Thyself pure offspring; surely thou art the Hearer of Prayer.’

And the angels called to him as he stood praying in the chamber, ‘ALLAH gives thee glad tidings of Yahya, who shall testify to the truth of a word from ALLAH – noble and chaste and a Prophet, from among the righteous.

He said ‘My Lord, how shall I have a son, when old age has overtaken me already, and my wife is barren?’ He answered, ‘Such is the way of ALLAH; HE does what HE pleases,’

He said ‘My Lord, give me a commandment.’ He replied, ‘The commandment for thee is that thou shalt not speak to men for three days except by signs.

And remember thy Lord much and glorify HIM in the evening and in the early morning.’ And remember when the angels said, ‘ALLAH has chosen thee and purified thee and chosen thee above all women of the time.

‘O Mary, be obedient to thy Lord and prostrate thyself and worship the one God with those who worship HIM.’

This is of the tidings of things unseen which WE reveal to thee. And thou was not with them when they cast their arrows, as to which of them should be the guardian of Mary, nor was thou with them when they disputed with one another.

When the angels said, ‘O Mary, ALLAH gives thee glad tidings of a son through a word from HIM; his name shall be the Messiah, Jesus, son of Mary, honoured in this world and in the next, and of those who are granted nearness to God;

‘And he shall speak to the people in the cradle, and when of middle age, and he shall be of the righteous.

She said, ‘My Lord, how shall I have a son, when no man has touched me? He said, ‘Such is the way of ALLAH. HE creates what HE pleases. When HE decrees a thing HE says to it ‘Be,’ and it is;”—Qur’an, Surah 3:38-48

Muhammad also speaks of the resurrection of Jesus :

“Thereupon she pointed to him. They said, ‘How can we talk to one who is a child in the cradle?’ Jesus said, ‘I am a servant of ALLAH. HE has given me the Book, and has made me a Prophet; ‘And HE has made me blessed wheresoever I may be, and has enjoined upon me Prayer and almsgiving so long as I live; ‘And HE has made me dutiful towards my mother, and has not made me arrogant and graceless; ‘And peace was on me the day I was born, and peace will be on me the day I shall die, and the day I shall be raised up to life again.’ That was Jesus, son of Mary. This is a statement of the truth concerning which they entertain doubt.”—Qur’an, Surah 19:30-35
In calling Jesus a messenger, Muhammad was also correct. He did not mean that Jesus was not the Messiah. Muhammad knew that one could be a messenger and not be a Messiah… but as The Messiah, one is also a messenger.

Jesus was both a messenger and The Messiah that Allah had promised! What is a Messiah? A Messiah is always known as “a Saviour… a liberator and a deliverer.” God had promised to send one (Messiah) to pay the debt of sin for all mankind.

The Messiah!… God’s gift to sinful man… The Saviour… The Liberator… Our Redeemer. The prophets of the Torah foretold of His coming. Muhammad and his Disciples revered Him… the Qur’an and the Bible reveal Him! The Messiah… The Saviour of the world! Neither the Qur’an nor the Bible speak of any other as being the Messiah!!!

Dear friend, that is the most profound truth! And it is truth that cannot be denied. Jesus is the one and only Messiah. He is the Saviour. He is the Messiah of the Muslims, the Jews, and the Gentiles. Millions throughout the world of every nation and creed accept Him as Saviour.

Many have followed false Messiahs and had their lives ended in death. They were sincere, but they were sincerely wrong. Had they only accepted the indisputable claim that Jesus is the Messiah, they would have found the peace that they were looking for, and the eternal life that God has promised to all who will accept Jesus as Messiah… the Saviour of the world. Yes, Isah Al Masih loves you! The Messiah that Muhammad wrote about… to forgive you and to be your Saviour… your Liberator… your Deliverer from sin. History tells us that He was crucified and died on a cross. History tells us that three days later there was an empty tomb. History, and hundreds of eye witnesses, tell us that He rose from the dead. But sadly many also reject the love and forgiveness God has offered in Jesus.

Allah has given you a free will. YOU must make a choice. You cannot be neutral.

Don’t take this writer’s word for it. Investigate for yourself the claims of Muhammad, the prophecies in the Torah, and the life of Jesus written in the Bible. The prophecies that were fulfilled by His birth, life, death and resurrection.

Check out the reasons why Paul, the greatest persecutor of Jesus’ followers, became such a strong believer in Jesus as the Messiah… and why he became the world’s greatest missionary.

If you are not already a follower of Isah (Jesus), you must make a choice 1) to believe that Jesus is the Messiah OR 2) to reject Him as Saviour. You can choose to believe the Messiah, Jesus, who said He would, and did, rise from the dead. Allah gave Jesus, born miraculously through Mary (Maryam, Sura 3:45) as Muhammed agreed, to the world… for you.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”—John 3:16
(“Son of God” does not mean that God had physical relations with Mary, but rather that God willed it supernaturally that Mary would become the earthly mother of Jesus even as a virgin. See Surah 3:47-48)

Allah loves you. How could anyone want to reject such a wonderful love… reject Allah’s forgiveness… His promises of eternal life? The Bible teaches how we can know where we will spend eternity.

Explore what the Scripture teaches…

How can I be assured of spending eternity with Allah (God) in Paradise? Answer
Learn more about Jesus Christ. Who was he? What did he claim? Was he resurrected from the dead? Go…
The Messiah – Was Jesus really him?
Fulfilled prophecies about Jesus
Was Christ’s body stolen?
Did Jesus really die?
Were the witnesses hallucinating?
What’s so important about all this?
Resurrection – Did Christ really rise from the dead?
What does the Islam teach about the crucifixion of Isa (Jesus)?
Is the resurrection a myth?
What about all those Biblical contradictions?
How do we know the Bible is true?
Hasn’t Evolution proved the Bible is wrong?
How can the Bible be infallible if it was written by fallible humans?
Divinity – Is Jesus Christ really God?
Do Christians worship three gods?
Muslims are seeking the truth by the thousands. Visit and learn about Hazrat Isa, dreams and visions of the “Man in White”, the holy message of the Al-Kitab, and more…

Christian lady interested in Islam

For the last few years, I have been interested in Islam. I have no idea where to begin in further studies. I am a nearly 50 year old woman and am a bit put off by the retractions (seemingly) regarding women. How can I begin to enter the realms of Islam to study? I am open to learning.

Praise be to Allaah.
How women are dealt with is something that varies from one culture to another. A woman is usually subjected to the teachings, systems and customs of her society, good and bad alike. Many non-Islamic social systems, customs and ways of life are unfair to women. Anyone who studies them will find that the purpose behind them is to make women a means for men’s enjoyment under the banner of freedom. This is something which goes against the true religion and is contrary to the dictates of common sense and wisdom.

Is it wise or fair that a precious pearl should be shared by a number of people when one of them is able to keep it and look after it? Is it wise to uncover that which should be hidden merely for a few moments of fleeting pleasure?

Is it wise to open the door to provocation of desires, free mixing and women uncovering their beauty so that men may commit immoral actions with them, which leads to the spread of disease and large numbers of illegitimate children and the mixing of lineages? Is it wise to burden women with work outside the home which results in them neglecting the house and being crowded together with men and neglecting their children, which they are not able to bear, mentally or physically?

Look at this simple comparison between the situation of women in Islam and their situation in other systems and religions.

Firstly: Islam liberated women from enslavement to human beings and to whims and desires; other religions and systems have subjugated women to the devil and to whims and desires.

Secondly: Islam protects women’s honour and dignity; other religions and systems cheapen their honour and dignity.

Thirdly: Islam makes spending on women an obligation so that their dignity may be preserved; other religions and systems make women a product to traded in, and they put too much pressure on women to spend on themselves and go out to work.

Fourthly: Islam protects women when they are young and honours them when they are old; other religions and systems make that a burden on society.

Fifthly: Islam protects women’s wealth, children and life, and organize her life in a proper manner; other religions and systems neglect all of that.

So firstly: you should read the Book of Allaah (the Qur’aan) and study the commentaries on it (tafseer), such as the Tafseer of Ibn Katheer. [Translator’s note: this is now available in English, published by Darussalam, Riyadh] Then read Saheeh al-Bukhaari and Saheeh Muslim [also available in English]. Listen to Islamic tapes, especially those made by the shaykhs of Ahl al-Sunnah (Sunni shaykhs).

Secondly: you should go to the nearest Sunni Islamic center to find out what programs they have for teaching women.

Thirdly: you can benefit from the many Islamic sites on the Internet which present pure Islam and will be able to answer your questions, and you could write to some of the trustworthy Sunni Islamic institutions and ask them to send you books and magazines that will be of use to you, such as the al-Haramayn Institute and WAMY (World Association of Muslim Youth) – which has a women’s section.

Fourthly: You can get to know some Muslim sisters who could help you and teach you that which will benefit you, because a woman is better able to make another woman understand than a man is.

Fifthly: Beware of being deceived by some of those who claim to be Muslims but who in fact have nothing to do with Islam, like the Qadianis (also known as Ahmadis), Shi’ah, Baha’is and Sufis.

Should he allow his daughter to sleep over at her non-Muslim friend’s house?

Is it permissible/advisable for my 16year old daughter to sleep over at her non muslim friends house (there will be no males present, only her friend and her friends mother)

Praise be to Allah.


It is not permissible for the Muslim to take a non-Muslim as a close friend, because Allah, may He be exalted, says (interpretation of the meaning):

“O you who believe! Take not the Jews and the Christians as Auliya (friends, protectors, helpers, etc.), they are but Auliya to one another. And if any amongst you takes them as Auliya, then surely he is one of them. Verily, Allah guides not those people who are the Zalimoon (polytheists and wrongdoers and unjust)”

[al-Maa’idah 5:51]

“O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their hearts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand”

[Aal ‘Imraan 3:118].

And there are other verses that forbid loving the disbelievers and taking them as confidantes and close friends.

Abu Dawood (4832) and at-Tirmidhi (2395) narrated from Abu Sa‘eed that the Prophet (blessings and peace of Allah be upon him) said: “Do not keep company with anyone but a believer and do not let anyone eat your food but one who is pious.”

Classed as saheeh by Ibn Hibbaan; classed as hasan by al-Albaani in Saheeh Abi Dawood.

Friendship and keeping company leads to love and approval, and it is not permissible to show that towards the kaafir.

This does not mean that there should be a complete cutting off of ties between Muslims and non-Muslims; rather she can visit her socially and when she is sick, and give her gifts, without loving her or taking part in her festivals, and her intention in visiting her and giving her gifts should be to call her to Islam. This is what our Prophet (blessings and peace of Allah be upon him) did. See question no. 23325

Based on that, you should explain to your daughter the guidelines on interacting with non-Muslims and help her to develop a feeling of pride in her religion and adhering to its commands, even if that goes against one’s whims and desires. You should also discourage her from thinking of spending the night outside her home, because sleeping over in someone else’s house is indicative of very close friendship, and we have stated above that it is not permissible for the Muslim to form such a close friendship with a non-Muslim. Perhaps she may be attracted to some of their ways and influenced by that without realising. The negative consequences of mixing too much with people who are not religiously committed are many, so how about mixing with people who are not of the same religion?

He concealed his Islam and was buried in the kaafir graveyard. Is he a kaafir?

Let us assume that there was a Christian who became Muslim but he did not tell his family. After a while he died, but his family did not know that he had become Muslim so they held a funeral for him in the church in the Christian manner. I would like to know what is the ruling on that? Did he die as a Muslim or as a kaafir?.

Praise be to Allaah. 

You should note, first of all, that the fuqaha’ are unanimously agreed that it is not permissible for a Muslim to be buried in the kaafir graveyard, or for a kaafir to be buried in the Muslim graveyard, except in cases of necessity. See al-Mawsoo’ah al-Fiqhiyyah,21/20; Ahkaam al-Maqaabir fi’l-Sharee’ah al-Islamiyyah by Dr. ‘Abd-Allaah al-Suhaybaani, p. 231-232.

If a Muslim dies in a kaafir land, then his heirs, or whoever among the Muslims knows of him, must take him to a Muslim land so that he may be buried there.

Taking him to a Muslim land depends on being able to do it. If it cannot be done, then he may be buried in the kaafir land, but not in their graveyards. See: Ahkaam al-Maqaabir, p. 225-226.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: This is more important than being distinguished from them in life, by wearing different clothes etc, because there is mercy in the graveyards of the Muslims, but there is punishment in the graveyards of the kaafirs. Al-Ikhtiyaaraat, p. 94.


The situation that you asked about is one that happens frequently for many Muslims in positions of weakness in kaafir countries, because they are not able to migrate to a land where they can practise their Islam openly and be safe, nor can they practise Islam openly in the lands where they live, either for fear of aggression from their own relatives, as is the case in your question, or for other reasons. These people will be resurrected [?] according to their intentions, and the ruling in the Hereafter will depend on what they have of faith and righteous deeds, not the ruling on the land in which they died or the grave in which they were buried. It was narrated that Jaabir ibn ‘Abd-Allaah said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “Each person will be resurrected according to the state in which he died.” Narrated by Muslim (2878).

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) offered the funeral prayer and said: “O Allaah, forgive our living and our dead, our young and our old, our males and our females, those who are present and those who are absent. O Allaah, whomever among us You cause to live, cause him to live in faith, and whomever among us you cause to die, cause him to die in Islam. O Allaah, do not deprive us of his reward and do not let us go astray after him.” Narrated by Abu Dawood (3201); classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

“O Allaah, whomever among us you cause to live, cause him to live in faith, and whomever among us you cause to die, cause him to die in Islam” – with regard to life he mentioned Islam, meaning outward submission, and with regard to death he mentioned faith, because faith (eemaan) is better, and its seat is the heart, and what matters at the time of death and on the Day of Resurrection is what is in the heart.

Sharh Riyadh al-Saaliheen (2/1200)

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked about what some people say, that Allaah has angels who move people from the Muslim graveyards to the Christian and Jewish graveyards, and from the Jewish and Christian graveyards to the Muslim graveyards, and their purpose is that whoever met a bad end in the sight of Allaah, although he was outwardly Muslim when he died, or he was a kitaabi (a Jew or Christian) but he met a good end and died as a Muslim in the sight of Allaah, although he appeared to be a kaafir when he died, so these angels move them. Has any report been narrated concerning this or not? Is there any proof for this or not?

He (may Allaah have mercy on him) said: As for the bodies, they are not moved from the graves but we know that some people who are outwardly Muslims are in fact hypocrites, either Jews, Christians or apostates. Whoever is like that will be with his peers on the Day of Resurrection, because Allaah says (interpretation of the meaning): “Assemble those who did wrong, together with their companions” [al-Saaffaat 37:22], i.e., those who were like them and their peers.

And there may be some who died appearing to be kaafirs, but they believed in Allaah before the death rattle reached their throats, but there were no believers with them and they concealed that from their families, either because of inheritance or some other reason. But they will be with the believers even if they are buried with the kuffaar.

As for the report about the angels moving them, I have never heard any report about that. End quote from al-Fataawa al-Kubra (3/27).

And Allaah knows best.

Why will a person who is born into a kaafir family and dies as a kaafir be punished?

We as Muslims, beleive in destiny and fate, so if it was written in the fate of an infant to be born in a non-beleivers family, Why would that indiviual go to hell when he grows up and dies ?.

Praise be to Allaah. 

Yes, we believe in al-qadaa’ wa’l-qadar (divine decree), but first and foremost we believe in the perfection and justice of Allaah, and that He is far above being unjust towards His slaves in the slightest. Allaah says (interpretation of the meaning):

“Truly, Allaah wrongs not mankind in aught; but mankind wrong themselves”

[Yoonus 10:44].

And there are many similar, well known verses.

Above all, we know that Allaah is Kind and loves kindness in all things; He is Most Gracious, Most Merciful, the Bestower of vast mercy that is greater than His wrath and vengeance, as it says in the hadeeth of Abu Hurayrah (may Allaah be pleased with him) according to which the Prophet (peace and blessings of Allaah be upon him) said: “Allaah wrote a decree before He created the universe (saying); My mercy prevails over My wrath, and it is written with Him above the Throne.” Narrated by al-Bukhaari (7554).

Because of that, He has to allow His slaves a respite and be patient with them. The Prophet (peace and blessings of Allaah be upon him) said: “… there is no one to whom warnings are more than Allaah, and because of that He sent (the Prophets) with glad tidings and warnings.” Narrated by al-Bukhaari (7416).

Once this wise principle is established in your mind, without which no one’s faith is sound, then you may refer to it for every matter of confusion that is caused by ignorance or specious arguments, and you will find that your mind will be quickly put at ease. You know that Allaah is more merciful towards you and all His slaves than a mother to her child. It was narrated from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that some prisoners were brought to the Messenger of Allaah (peace and blessings of Allaah be upon him), and there was a woman among the prisoners who was searching for someone. When she found a small boy among the prisoners, she clasped him to her and started to breastfeed him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to us: “Do you think that this woman would throw her child into the fire?” We said: No, by Allaah, she would never do that if she is able not to. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah is more merciful towards His slaves than this woman is towards her child.”

Narrated by al-Bukhaari (5999) and Muslim (2754). Allaah, the Most Gracious, Most Merciful, is more merciful towards that person who you are asking about and arguing about than you or he himself. If he deserves the mercy of Allaah, then the mercy of Allaah will undoubtedly encompass him, but if he is one of the stubborn then you had better focus on what is good for you and what may save you.

… “so be not a pleader for the treacherous” [al-Nisa’ 4:105].

Beware of neglecting this principle even for a moment, then beware of arguing about the divine decree before you understand it. You should understand that the divine decree is like the sun; when you believe in it and surrender to it, on the basis of Qur’aan and Sunnah, then your mind will be at ease, like the one who walks in the daylight.

But if you examine it too closely and look too deeply, what does the one who stares at the disk of the sun gain except damage to his eyes?

If we look at what you have asked about, so that you will not think that what we have said above is a way to avoid the question, you should note that Allaah has given every man the potential to distinguish good from bad (interpretation of the meaning). Allaah says (interpretation of the meaning):

“Have We not made for him two eyes?”

[al-Balad 90:8] i.e., two eyes with which to see;

“And a tongue and two lips”

[al-Balad 90:9], i.e., a tongue with which to speak that which is in his heart, and lips with which to speak.

“And shown him the two ways”

[al-Balad 90:10] – Ibn Mas’ood said: i.e., good and evil.

And Allaah says (interpretation of the meaning):

“Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him, so We made him hearer and seer.

3. Verily, We showed him the way, whether he be grateful or ungrateful”

[Al-Insaan 76:2-3]

From the above verses it is clear that Allaah has given man the means and tools to find out the ways of good and evil.

Moreover, Allaah has not given these tools only in order to judge people against them; rather He sent them warnings and gave them clear guidance in the Revelation that came to them from heaven. Allaah says (interpretation of the meaning):

“Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allaah after the (coming of) Messengers”

[al-Nisa’ 4:165]

“And We never punish until We have sent a Messenger (to give warning)”

[al-Isra’ 17:15].

Because of that, Allaah rebukes the kuffaar for not heeding the warnings and guidance that Allaah sent to them, and for ignoring His Messengers and proof. He says (interpretation of the meaning):

“’O you assembly of jinn and Mankind! Did not there come to you Messengers from amongst you, reciting unto you My Verses and warning you of the Meeting of this Day of yours’  They will say: ‘We bear witness against ourselves’  It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers.

131. This is because your Lord would not destroy the (populations of) towns for their wrongdoing (i.e. associating others in worship along with Allaah) while their people were unaware (so the Messengers were sent)”
[al-An’aam 6:130-131]

As for the one who followed his father in kufr, and died a kaafir, Ibn al-Qayyim (may Allaah have mercy on him) said:

A distinction is made between the one who imitated his forefathers even though he know the truth, and one who imitated his forefathers and had no way of knowing the truth. The two categories do exist, so the one who knew the truth and turned away from it is negligent and has no excuse before Allaah. As for the ones who were unable to ask and learn, and had no way of knowing the truth, they also fall into two categories:

1-    Those who wanted guidance and sought it but were unable to find it because there was no one to guide them. They come under the same ruling as those who lived in the intervals between Prophets and those whom the call did not reach.

2-    Those who did not care and did not seek the truth and it never occurred to them to follow a way other than that which they were following.

The former says: O Lord, if I knew a religion that is better than that which I am following, I would follow it and leave that which I am following; but the latter is content with that which he is following, and would not prefer anything else or seek any other way. It makes no difference whether they were able to do that or not, as both of them are incapable. The former are like those who sought the true religion during the intervals between Prophets but did not find it, so they turned away from it after exhaustive efforts to find out, out of inability and ignorance; whereas the latter are like those who never sought it, rather they died in shirk. End quote. Tareeq al-Hijratayn, 678.

Even if he sought it he would be unable to find it, and there is a difference between the inability of the seeker and the inability of the one who does not care. Think about this point. Allaah will judge between His slaves on the Day of Resurrection by His wisdom and justice, and He will not punish anyone but those against whom proof is established by means of the Messengers. This case is clear and definite. As for whether proof is established against a specific person, or not, this is something concerning which no one can intervene between Allaah and His slaves. This comes under the rulings on reward and punishment. As for the rulings in this world, it is to be dealt with as it appears to be; the children and insane of the kuffaar are kaafirs according to worldly rulings, and they come under the same rulings as their guardian.

With regard to those whom the call of Islam did not reach, and against whom no proof was established by means of the Messengers, according to the more correct view, they will be tested on the Day of Resurrection. A Messenger will be sent to them there, and those who obey him will enter Paradise and those who disobey him will enter Hell, as it says in Musnad al-Imam Ahmad (18566) and elsewhere from the hadeeth of al-Aswad ibn Zaree’ that the Prophet of Allaah (peace and blessings of Allaah be upon him) said: “There will be four on the Day of Resurrection: a deaf man who could not hear anything, an imbecile, a senile old man and a man who died during the interval between two Prophets. As for the deaf man, he will say: ‘Lord, Islam came but I did not hear anything.’ As for the imbecile, he will say: ‘Islam came but the children were throwing dung at me.’ As for the senile old man, he will say, ‘Lord, Islam came but I did not understand anything.’ As for the one who died during the interval between two Prophets, he will say: ‘Lord, no Messenger of Yours came to me.’ They will give their pledge to obey Him, then a Messenger will be sent to tell them to enter the fire.” He said:  “By the One in Whose hand is the soul of Muhammad, if they enter it, it will be cool and safe for them.” According to another report: “The one who enters it, it will be cool and safe for him, and the one who does not enter it will be dragged to it.” Narrated by Ahmad.

And Allaah is the source of strength.

Ruling on a Muslim entering a church

What is the ruling on a Muslim entering a church to listen to a lecture that is being given there?.

Praise be to Allaah. 

Entering churches for meetings and to listen to lectures is not free of a number of haraam things, some of which have been discussed in the answer to question no.82836.

The scholars differed concerning the ruling on a Muslim entering a church in the first place. There are a number of opinions:


That it is haraam. This is the view of the Hanafis and Shaafa’is, but the Shaafa’is limit the prohibition to churches in which there are images, as it says in Tuhfat al-Muhtaaj (2/424), Nihaayat al-Muhtaaj (2/63) and Haashiyata Qalyoobi wa ‘Umayrah ‘ala Sharh al-Muhalla (4/236).

The Hanafis regard it as haraam in all cases, and they gave as their reason the fact that they are abodes of the devils, as the Hanafi Ibn Nujaym said in al-Bahr al-Raa’iq (7/364) and in Haashiyat Ibn ‘Aabideen (2/43).


That it is makrooh. This is the view of the Hanbalis, but some of them limited this to churches in which there are images. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in al-Fataawa al-Kubra (5/327): The view which most of our companions hold is that it is makrooh to enter churches in which there are images, and this is the correct view concerning which there can be no doubt. End quote.

See: al-Furoo’ (5/308), al-Adaab al-Shar’iyyah (3/415) and al-Insaaf (1/496).

They quoted the following as evidence:


It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) saw images in the Ka’bah and he did not enter until he had ordered that they be erased. Narrated by al-Bukhaari (3352).


It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: Jibreel promised to come to the Prophet (peace and blessings of Allaah be upon him) but he was late and the Prophet (peace and blessings of Allaah be upon him) grew concerned. The Prophet (peace and blessings of Allaah be upon him) went out and saw him, and he told him of his concern and he said to him: “We [angels] do not enter a house in which there is an image or a dog.” Narrated by al-Bukhaari (5960).


It was narrated that Aslam the freed slave of ‘Umar said: When ‘Umar went to Syria, one of the leaders of the Christians made food for him and called him. ‘Umar said: We will not enter your churches because of the images that are in them – meaning the statues. Narrated by ‘Abd al-Razzaaq in al-Musannaf (1/411 and 10/398).

3 – The third view is that it is permissible to enter churches in general. This is the view of the Hanbalis, as it says in al-Mughni (8/113) and al-Insaaf (1/496).

It is also the view of Ibn Hazm al-Zaahiri as it says in al-Muhalla (1/400).

They quoted the following as evidence:


What was narrated about the conditions stipulated by ‘Umar to the people of the Book to expand their churches and monasteries so that the Muslims could enter them to spend the night or pass through them.

Al-Mughni (8/113).


Ibn ‘Aa’idh narrated in Futooh al-Shaam that when ‘Umar came to Syria, the Christians made food for him and called him, and he said: Where is it? They said: In the church, and he refused to go. He said to ‘Ali: Take the people to eat lunch. So ‘Ali took the people and entered the church, and he and the people ate lunch, and ‘Ali looked at the images and said: What would be wrong if the Ameer al-Mu’mineen entered this place?

Al-Mughni (8/113).

By studying the evidence quoted above, it does not seem that there is any clear evidence that it is haraam to enter churches. The fact that there are images and statues in them or any other place does not mean that it is haraam to enter it. The sin is on the makers of the images and those who make the statues; the one who enters a place where those statues are should advise and explain, but he does not have to leave that place.

Ibn Qudaamah (may Allaah have mercy on him) said:

With regard to entering a house in which there is an image, it is not haraam. Rather it is permissible to refuse an invitation because of it as a rebuke to the host and to show that he has lost respect because of his introducing something evil into his house. The one who sees it in the host’s house does not have to leave, according to the apparent meaning of Ahmad’s words. He said, according to the report of al-Fadl: If he sees an image on the curtain that he did not see when he entered, that is less serious than if it was on the wall. It was said: If he did not see it until the food was placed before them, should he leave? He said: Do not make things too difficult for us; but if he sees it he should rebuke them and tell them not to do that. End quote.

Al-Mughni (8/113)

But at least it is makrooh to enter churches unnecessarily, because the fact that the angels and the Prophet (peace and blessings of Allaah be upon him) did not enter the house in which there were images indicates that it is makrooh.

Moreover this being makrooh may reach the level of being haraam if entering the church will lead to any bad consequences such as if it means approving of the Christians’ shirk and their claim that Allaah has a wife and son, exalted be Allaah far above that. Or if entering the church is a sign of taking the Christians as friends and loving them, and so on.

It says in Fataawa al-Lajnah al-Daa’imah (2/115):

If your going to the church is just to show tolerance and lenience, then it is not permissible, but if it is done to call them to Islam and create opportunities for you to do so, and you will not be taking part in their worship and you are not afraid that you may be influenced by their beliefs or customs, then it is permissible. End quote.

See also the answer to question no. 11232.

And Allaah knows best.