Tag Archives: legitimate excuse

How should missed prayers be made up?


I would like to know how many rakats do u have to prey if the time of the prayer has gone past ( koza ). Some say u just prey the farz salat which i am doing at the moment when i don’t have time to prey at the right time and the salat time has gone past. 

Firstly:

It is not permissible for a Muslim to delay the prayer until its time is over with no excuse. Allaah says (interpretation of the meaning):

“Verily, As‑Salaah (the prayer) is enjoined on the believers at fixed hours”

[al-Nisa’ 4:103]

i.e., at specific times.

Reasons why prayers may be delayed until their time is over include sleeping and forgetting. It was narrated that Anas ibn Maalik said: The Prophet of Allaah (peace and blessings of Allaah be upon him) said: “Whoever forgets a prayer or sleeps and misses it, its expiation is to make it up as soon as he remembers it.” Narrated by Muslim, 684.

With regard to work, study, etc, these are not excuses that allow delaying a prayer until its time is over. Allaah praises some people by saying (interpretation of the meaning):

“Men whom neither trade nor sale (business) diverts from the remembrance of Allaah (with heart and tongue) nor from performing As‑Salaah (Iqaamat‑as‑Salaah) nor from giving the Zakaah. They fear a Day when hearts and eyes will be overturned (out of the horror of the torment of the Day of Resurrection)”

[al-Noor 24:37]

Secondly:

Whoever neglects to pray until the time for that prayer is over, with no excuse, has committed a sin which is one of the major sins. He has to repent to Allaah and resolve to offer that prayer regularly on time. Making it up after its time is over will not avail him anything when he has missed it with no excuse. He should also do a lot of naafil (supererogatory) prayers, in the hope that they will make up the shortfall in his obligatory prayers.

With regard to the one who delays a prayer until its time is over because of a (legitimate) excuse, such as sleeping or forgetting, he has to perform the prayer as soon as that excuse is no longer in effect, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever forgets a prayer let him offer it as soon as he remembers it , and there is no other expiation but that.” Narrated by Muslim.

He should pray the number of rak’ahs he would have prayed if he had offered it on time, no more and no less, and without changing the way it is done.

In the hadeeth of Abu Qataadah in Saheeh Muslim (681) there is the story of how the Prophet (peace and blessings of Allaah be upon him) and his companions slept and missed Fajr prayer when on a journey, and (they did not wake up) until the sun had risen. Abu Qataadah said: “Then Bilaal gave the call to prayer, and the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed two rak’ahs, then he prayed Fajr, and he did the same as he did every day.”

Al-Nawawi said: “The same as he used to do every day” indicates that the way in which missed prayers are to be made up is the same way as they would normally be done.

The basic principle according to the scholars is that making up is identical to the original action.

And Allaah knows best.

Is work one of the excuses for which it is permissible to delay prayer beyond its time?


I work at a time when it is not possible for me to offer Fajr and Zuhr prayers. It is permissible for me to offer them at a time after work is over?. 

are due without a legitimate excuse. Legitimate excuses which allow a Muslim to delay his prayers until the time for them is over include sleeping and forgetting. Doing worldly work is not an excuse for not praying or for delaying a prayer until its time is over. Rather one of the characteristics of the sincere believers is that they do not let business or trade distract them from remembering Allaah and establishing regular prayer.

Allaah says (interpretation of the meaning):

“In houses (mosques) which Allaah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is remembered [i.e. Adhaan, Iqaamah, Salaah (prayers), invocations, recitation of the Qur’aan]. Therein glorify Him (Allaah) in the mornings and in the afternoons or the evenings,

37. Men whom neither trade nor sale (business) diverts from the remembrance of Allaah (with heart and tongue) nor from performing As-Salaah (Iqaamat-as-Salaah) nor from giving the Zakaah. They fear a Day when hearts and eyes will be overturned (out of the horror of the torment of the Day of Resurrection).

38. That Allaah may reward them according to the best of their deeds, and add even more for them out of His Grace. And Allaah provides without measure to whom He wills”

[al-Noor 24:36-38]

Even though these men engaged in trade, buying and selling, that was no excuse and it did not distract them from giving precedence to “the remembrance of Allaah (with heart and tongue) nor from performing As-Salaah (Iqaamat-as-Salaah) nor from giving the Zakaah.”  Rather they made obedience to Allaah and worship of Him their ultimate goal and purpose, and whatever came between them and that goal, they rejected it.

Because giving up worldly interests is hard for most people, and earning and various kinds of trade are dear to them, and it is hard for them to give that up in most cases, and to give precedence to the rights of Allaah, Allaah mentions that which will motivate and encourage them, as He says: “They fear a Day when hearts and eyes will be overturned (out of the horror of the torment of the Day of Resurrection)” – because of the intensity of its horrors and suffering. Hence they will fear that Day, so it become easier for them to strive for the Hereafter and give up that which distracts them from it.

Tafseer al-Sa’di.

Concerning the obligation of offering prayers and the ruling on its timing, Allaah says (interpretation of the meaning):

“Verily, As-Salaah (the prayer) is enjoined on the believers at fixed hours”

[al-Nisa’ 4:103].

Shaykh ‘Abd al-Rahmaan al-Sa’di said:

This means it is enjoined at its time, which indicates that it is obligatory and that it has a time (to be offered) and is not valid at any other time. These are the times that are well known among the Muslims, young and old, scholars and ignorant. They learned that from their Prophet Muhammad (peace and blessings of Allaah be upon him) who said: “Pray as you have seen me praying.” The phrase “on the believers” indicates that prayer is the measure of faith, and a the quality of person’s prayers corresponds with his level of faith.

Tafseer al-Sa’di.

And Allaah says, warning those who delay their prayers until the time for them is over with no legitimate excuse (interpretation of the meaning):

“Then, there has succeeded them a posterity who have given up As-Salaat (the prayers) [i.e. made their Salaat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.

60. Except those who repent and believe (in the Oneness of Allaah and His Messenger Muhammad), and work righteousness. Such will enter Paradise and they will not be wronged in aught”

[Maryam 19:59-60]

And Allaah says (interpretation of the meaning):

“So woe unto those performers of Salaah (prayers) (hypocrites),

5. Those who delay their Salaah (prayer from their stated fixed times)”

[al-Maa’oon 107:4-5]

Ibn Katheer said:

It was narrated from Ibn Mas’ood that it was said to him that Allaah mentions prayer a great deal in the Qur’aan: “Those who delay their Salaah (prayer from their stated fixed times)” [al-Maa’oon 107:5] and “Those who remain constant in their Salaah (prayers)” [al-Ma’aarij 70:23] and “and they are constant in guarding their Salaah (prayers)” [al-An’aam 6:92]. Ibn Mas’ood said: (This means) offering prayers at the stated times. They said: We thought that these verses referred to not praying at all. He said: That is kufr.

Al-Awzaa’i said, quoting from Ibraaheem ibn Yazeed, that ‘Umar ibn ‘Abd al-‘Azeez recited: “Then, there has succeeded them a posterity who have given up As-Salaat (the prayers) [i.e. made their Salaat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell” [Maryam 19:59]. Then he said: “Their giving up their prayers does not mean that they do not pray at all, rather it means that they have given up praying at the proper times.”

Tafseer Ibn Katheer, 3/128, 129.

So it is not permissible for you to delay your prayers from the proper time based on the excuse of work. If you cannot pray on time at work, then you should leave this job and look for another job which will not cause you to miss your prayers. The wise Muslim should not expose himself to the threat of his Lord and he should not sell his religious commitment for the sake of passing worldly interests.

And Allaah knows best.